street theologian

Sunday, April 09, 2006

It's Palm Sunday...now let's talk about the alleged "Gospel of Judas"...



from www.getreligion.org

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My newsroom was all abuzz this week with the revelation of the Gospel of Judas. The media have been going non-stop with the news that a Gnostic tract has been translated that says Judas was helping Jesus rather than betraying him.

Well, where to begin? Before I criticize the ridiculous ignorance of the media in covering this very old story, let me offer a critique of the church. If Christians knew anything about their history, if they knew anything about how the New Testament canon came to be formed, I doubt these stories would be met with more than a yawn.

Sometimes I get the feeling that Christians — and others — think the Bible was delivered to the church in present form upon Christ’s death and resurrection. In fact, the Gospels, which were written soon after Jesus’ time on earth, were fixed into the canon by the last quarter of the second century. Other books were included by 220 A.D. But there were many, many other books that were considered. And then there were some extremely heretical books that were never really considered. Various principles for inclusion were debated, but as a rule the books were tested against each other. So if the Apostles themselves said, for instance, that Jesus was betrayed by Judas, you would be hard-pressed to include a book written by a sect centuries later that said Judas was all good.

The thing is that for those who know their church history, Gnosticism is not news. It is a syncretistic movement with roots in pre-Christian times. It reached its zenith around the time the Judas Gospel was written. And it was based on the very non-Christian idea that its adherents possessed a secret message, bequeathed to a select few, that held the key to higher life.

For crying out loud, Irenaeus condemned the Judas writing in 180 AD in his book Against Heresies. He summed up the Judas tract as follows:

Others again declare that Cain derived his being from the Power above, and acknowledge that Esau, Korah, the Sodomites, and all such persons, are related to themselves. On this account, they add, they have been assailed by the Creator, yet no one of them has suffered injury. For Sophia was in the habit of carrying off that which belonged to her from them to herself. They declare that Judas the traitor was thoroughly acquainted with these things, and that he alone, knowing the truth as no others did, accomplished the mystery of the betrayal; by him all things, both earthly and heavenly, were thus thrown into confusion. They produce a fictitious history of this kind, which they style the Gospel of Judas.

The Gospel of Judas claims to be a secret discussion between Judas and Jesus. Compare that with the four Gospels of the New Testament where Christ’s preaching is extremely public. The Gospel of Judas claims secret knowledge for a limited few. Compare that with Christ’s teaching that he came for all. The Gnostics tried to rehabilitate every bad guy in the Bible from Cain on down. They thought Yahweh was evil. I mean, is it really that shocking that Irenaeus, and the larger church, condemned these guys?

(continued)

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